José Cura’s superb concerts
with Prague Symphony Orchestra (FOK) presenting
the world premiere of his
Oratorio Ecce Homo
8 and 9 March 2017, Smetana Hall of Municipal House, Prague
Report
and Photos by Zsuzsanna Suba
It was an unmissable and exciting opportunity to travel to
Prague in early March to see and listen to the newer
thematic concert of José Cura and Prague Symphony Orchestra
(FOK) which was the fifth in the row during Cura’s
three-year-artistic residency with this ensemble. As usual,
the program was very interesting and challenging. It
consisted of rarely performed impressive orchestral pieces
from Erik Satie (Gymnopédies) and Ottorino Resphigi (Church
Windows) and we were honoured of being the witnesses of the
world premiere of José Cura’s own composition, his oratorio
“Ecce Homo”. According to the nice and informative program
booklet, the listener could discover one of the common links
of the composers, especially between Cura and Resphigi in
applying Gregorian choral as fundamental source in their
music.
This
time José Cura displayed three roles of his wide artistic
palette here. He conducted the first part of the concert,
and then in the second half of the evening in addition to
being the composer of the piece, he presented himself on the
stage too as the main protagonist singer of his oratorio
Ecce Homo in the tenor role of Jesus Christ.
In this part of the concert, his compatriot colleague
and friend, Mario De Rose – who conducted Cura’s Stabat
Mater in České Budějovice in 2014 - led the performance with
his baton.
Continuing their
cooperation with Cura, the Prague Philharmonic Choir
(choirmaster: Jaroslav Brych) and the Czech Children's Choir
Jitro (choirmaster: Jiří Skopal) acted in the difficult
roles of the choirs. In the three other solo parts, Czech
singers, Lucie Silkenová (soprano), Sylva Čmugrová (alto),
Ales Voráček (tenor) and Jaromir Nosek (bass) participated.
For me
the real merit and exclusivity of the concert program stood
in the presentation of the world premiere of José Cura’s
oratorio Ecce Homo. It’s a very impressive piece that
grabbed you from the first note and didn’t let your brain
and soul escape from the newer and newer musical turns and
evocative passions. The dramatic power, purity and
particular resonance and deepness of the distinct musical
sounds and layers had enormous impact to the audience.
You
wondered how the musicians of FOK, the singers of the two
exceptional choirs and the soloists were able to display and
delineate all the different layers of this very complex
music, and produce this exceptionally strong sound and
drama. They all gave a wonderful, incredible performance
together. You also felt that José Cura was the only possible
singer who could sing and live the centre role of Christ
bringing such a powerful and sensible voice and soul for the
performances. He displayed enormous vocal charisma and
beauty and acted as the real central figure and focus of the
oratorio. For me the whole oratorio represented a very
reasonable source of music that carried the “story” well and
you could discover the layers, its meanings and features
throughout. Rehearsing and performing of this piece could be
a real challenge, an almost impossible task but they managed
to solve it brilliantly. Mario De Rose also did a perfect
job on the conductor’s podium; he ensured heated
implementation, support and focus while worked with the
musician in this very difficult and profound work. I think
this beautiful accomplishment is one of the main results of
their fruitful cooperation and common thinking.
The
concerts harvested huge success in both nights, but in the
second night on 9th March magic happened when both the
audience and the participated musicians met together in a
particularly inspired mood and common wavelength during the
performance. This was already reflected at the end of the
first part of the concert, where the audience granted them
with noisy jubilation and great enthusiasm. Then, after the
last notes of Ecce Homo, people were holding their breath
for a magical 15-20 seconds in producing a wonderfully
elevating silence around, only then could be heard the first
shy signs of the warm admiration and applause of the
audience. Then it took the many inventive forms of stormy,
exalted celebration with shouts of joy, bravi and frenetic
applause and cheers. Soon we produced a unified standing
ovation while attacking the stage with newer and newer
rejoicing waves. José Cura was busy to express his thanks to
his conductor, the choirs and their choirmasters and all the
musicians on the stage. When he finally stepped onto the
podium alone, he was moved to tears by receiving the
overwhelming love and appreciation of the audience for this
concert experience and especially for the special enjoyment
of his Ecce Homo. It was a touching moment indeed, but this
gave another fuel for our applause and standing ovation
which all together lasted about almost ten minutes.
Preceding the first concert, a nice meeting was organized in
the house on 8th March by FOK, a so-called pre-concert talk
session with the participation of José Cura, Mario De Rose
and the representatives of FOK in the persons of the
choir-master (Jaroslav Brych) and program director (Martin
Rudovsky). Lots of concert visitors took the time to come
and listen to this gentle, serious and jovial “question and
answer” meeting with the audience. José Cura’s Ecce Homo was
the centre theme of the conversation. The whole event had a
very nice atmosphere which was soon directed by Cura’s
passionate, bright and modest words. Of course he ensured
our entertainment through his impassioned explanations about
his work, music and artistic approaches spiced with his kind
spontaneity and sparkling humour. He expressed his joy and
great astonishment that his oratorio - which was written
many years ago in 1989 when he was very young and a
“romantic” dreamer – would be finally performed in the
concert hall with this orchestra and choirs. Then he joked
with his recent age reminding us to his “white” hair and
beard in connection of his credibility and recognition as
being the “old Maestro” now, and started to introduce his
work to the audience gently.
I know
this couldn’t be an easy task, but it was a unique
opportunity and soon you felt, the more you heard, the more
you wished to know about it. Thinking in a broader sense,
he explained that he had his own language in his music which
was very difficult to achieve after those many giant
composers we had. You can’t be original 100% considering,
that after J. S. Bach everything had been written. Through
his music we can hear his personality which is very
important. His music is polyphonic in a lot of extent. He
also expressed that probably musicians were closer to God;
it was not surprising that all the works of Bach were
dedicated to God.
Then the
choirmaster of FOK talked about the difficulty of the
process of rehearsing this entirely new piece. The choir was
thrilled and honoured dealing with this dramatic
composition, its rich and powerful feelings, but they really
had to find their way to the music at the beginning. So they
choose to start working with the choir first. This was a key
element for them for this interesting piece and this part of
the music also reflected the fact that the composer had also
the singer in his mind. They also hoped that the choir would
be able to follow Cura, who gave very powerful performance
as a singer too on the stage. The conductor Mario De Rose
told us that this was one of the most difficult works he
conducted so far technically. Unavoidable he got involved in
the music emotionally due to its deepness, dramatic power
and spirituality, so it was difficult to remain cold in
leading the orchestra.
Then
José Cura kindly shared more information with us about his
piece which was a very useful and expressive introduction
indeed from the first source. He talked about special
instruments and orchestration, the different musical layers
and sequences of his dramatic “storytelling”, and the real
meaning of “Amen”, the word and mood with which the work was
finished. “The orchestration of the piece is done in several
layers, from which the top layer is the most important
psychologically. The voice of God, in the “imagination” of
the voice of God, is always the founder, you feel the big
tamburo, the Japanese odaiko, which is not seen on the
stage, it’s up on the balcony. On the stage something
happens, which is needed to comment by God. In the
beginning, the voice of kids is heard from the backstage,
the voice of angels, who sing to God, then humans take the
melodies and use it during the piece. We can hear other
instruments like the one which is used like a hammer when
the judge tries to maintain the order during the trial.
Crucify him!-shouts the choir, the small drum is heard from
backstage – military march – execution is going to happen.
On the top of the tamburo, the orchestra and choir develop a
fugue, then “Salute the King of Jews!” – is shouted, it’s a
mockery! At the middle of the choir “chsss” is heard, this
is the sound of the whip. On the whole, all this layers are
included in the piece. It’s an oratorio but it has a very
operatic “flair”. It’s very important to follow the text
while listening to the music. Everything is connected to the
words. At the end, the voice of God – Amen – flies away in
the air and the piece is finished. It’s a very symbolic,
semiotic moment.”
Cura
also praised both choirs. According to the children’s choir
Jitro, he told us, that he wasn’t aware that such a choir in
that quality existed close to Prague. He met and worked with
them for the first time on the occasion of the concert
performances of his Magnificat last year. According to his
opinion, this is one of the best children choirs of the
world, and Czech people should be proud of them. The same is
true for the Prague Philharmonic Choir. They are very
accurate producing absolute perfect, subtle sound due to the
reflection and preparation of the singers.
Finally,
it is worth quoting José Cura’s words about his Ecce Homo
that you could read in the program booklet before the
concert: “…The musical and dramatic layout of Ecce Homo
combines the religious introspection of the masses —and
their pagan irreverence— with the interventions of a Christ
who is earthly tangible, who alternates between a mystical
depth, corresponding to his divinity, and the visceral
nature of his attacks of desperation, more akin to his human
condition. In this sense, the moments which are especially
moving for me are those three in which we witness a
devastating sincerity: Jesus’ plight for help in Getsemahne
reflected in Psalm 6 “Father, where art thou? Save me!”, his
desperate cry in Golgotha “O Lord, why hast thou forsaken
me?”, and the Antiphon, interspersed in the Stabat Mater, in
which the Virgin Mary, watching her son dying, asks: “Tell
me, is there a greater pain than this?”
Cura
also revealed in an interview he gave to Radio Prague that
“If there is a single novelty in Ecce Homo, it is to have
inserted two themes that musically, not theologically, are
usually separated. It is the passion on the one hand and
the Stabat Mater on the other. That is, it is the pain of
the child on the one hand and the pain of the mother on the
other, putting them together in the same work.”
Let’s
give some more details about the concert of the second night
which I guess will remain in our memory for a while. The
first part of the concert had a splendid impressionistic
flavour which fitted very well for the style of FOK and the
conductor José Cura. He conducted the first symphonic work,
Erik Satie’s Gymnopédies, its two short pieces (orchestrated
by Claude Debussy) without a baton using his hands only to
caress our soul with this gentle music. It was an unknown
work for me and a great delight to listen to, a good
introduction to the peculiarity of the evening’s musical
word. The central theme carried a haunting melody which
varied in the orchestration using different instruments led
by the warm flute and harp.
Then the
program continued with a longer piece, Ottorino Resphigi’s
Church Windows (four impressions for orchestra) and Cura
used his baton now on the podium. At the first notes, you
had the impression that Satie’s music continued, but soon
you’ve got a greater span of playful melodies together with
the dynamism and light-heartedness of the strings in opening
part (The Flight to Egypt). The second part (Saint Michael
Archangel) had a very exciting and talkative language and
orchestration with lots of explosive moments and rushes; it
really pictured the phases of the fearful battle with the
dragon using abundant, dangerously dark and also gleaming
musical characterization and colours. You travelled together
with the brilliant performance of the orchestra without any
rest. The musicians played the music with great stamina
“competing” with Cura who used his full body and soul to
drive the musician with ever-growing passion and energy. The
third part (The Matins of Saint Clair) had a distinctive
melancholic and warm, almost fragile character through the
appearance of light instruments and the power of bells and
choral chant. The last part (Saint Gregory the Great)
continued with dark and heavy colours and the music carried
feverish passages of great heart and soul emphasising the
power of choral and the unified colours of winds, organ and
brasses. The final climax of this concluding part was
enthusiastically drawn by our conductor again. When you
thought they couldn’t play it with more power, Cura took
newer swings with the baton while also stopping the movement
of his body in the last moments expressing the extent of
strength, vitality and splendor he wanted to achieve and the
musicians wonderfully materialized this. Thus not only the
final, stormy movement of the orchestra indicated the
highpoint of the piece and resounded in our brain for a
while, but Cura’s body was also resonated by the music
through the transmitted impulses. Taking away the delivered
spirit from the musicians, great, heated cheer greeted them
for the whole, fantastic performance by the ardent audience.
The
second part of the concert featured José Cura’s Ecce Homo in
the form of an oratorio. It was a real curiosity for the
orchestra and singers to perform and also for the audience
to meet with this extremely strong and dramatic music where
the contribution of the orchestra and human voices was
particularly handled. Listening to Ecce homo, it was very
interesting to experience how the meanings of Cura’s
thoughts were realized in the music as a whole and also in
the details. In the reading text and musical words of
Christ, he delineated his fear, bitterness, pain, suffering
and also his forgiveness toward his Farther and the people
in a veritable, passionate and extremely dramatic way while
he interacted with a merciless, mocker crowd who wanted to
see the wonder of his rescuing by God or his death. It was
also important for Cura to show the feelings of the Mother
after his Son’s death as the part of this oratorio giving
also a reference to the resurrection at the end.
Thanks
to the content of the chosen texts from the Psalms and
Stabat Mater, its musical and dramatic expressiveness, the
delineated feelings, colors and orchestration solutions, the
interaction of human voices and the versatile usage of
musical instruments, the presented music displayed more and
co-existing, exciting layers indeed. All these features
acted together very effectively and created incredible
tenseness and deepness in the drama and emotions. It also
showed an exceptional quality in the resonances of the
sounds and performance of the music in its purity and still
harmonic guidance creating also a constant doubt and answer
in the listener’s soul that how this event could really
happen at all. When you listened to this music at the first
time, it was hard to believe that it took 35 minutes long,
because it engaged your attention so deeply, that you felt
the time passing really fast.
The
oratorio started with a short, bitter but movingly true
verse (“There was once a king”, written by Cura in 1982)
which was heard in the performance of an actor (in Czech
language) from the speakers placed on the two sides of the
stage. This already created a touching and sublime
atmosphere in the hall which was doubled and amplified by
the enormous power and influence of the music produced by
the orchestra, choirs and the soloists.
From the
very first notes of the orchestra and choirs you were forced
to follow and absorb the notes not to miss any features of
the sonority of the sounds, its impressive polyphony and
little musical events which always had theatrical meanings
and carried a kind of cinematic projection too. I must
mention that beside of the quality of Cura’s densely woven,
intense and emotionally charged music, the other key factors
of the thrilling dramatic impact of the whole oratorio laid
in the incredible quality of the performance from all the
participants. José Cura gave an extra charge and leading
force for the drama singing and incarnating the role of
Jesus Christ with exceptional empathy, passion and vocal
beauty. Just imagine how easily and dominantly his strong
voice and velvety soft and tender timbre could fly over the
huge resources of the orchestra and choirs while all the
real feelings of the center hero appeared and stood in front
of us in touchingly genuine screens through his questions,
cries, tears and pleas.
Similarly astonishing and amazing experience we had seeing
and hearing the beautiful fulfilment of the very
concentrated, whole-heartedly devoted and prepared FOK
orchestra including all the instrumental sessions. Both the
two choirs showed us their unique qualities, their key
contribution gleamed as a jewel through the music and the
performance. The three other soloists also offered nice and
touching appearances in their respective roles. The whole
ensemble all together gathered more than 120 musicians on
the stage and was able to show a very organic and integrated
rendition of the piece. On the conductors’ podium Mario de
Rose represented a unifying and cohesive force and link
based on his understanding, confidence and tenderness for
the music and musicians during the performance of this very
difficult and wonderful piece.
Some
text of the Stabat Mater and the symphonic sound of
orchestra bring a frame to the work. Especially in the
beginning of the piece, the orchestra painted darker and
darker shades to depict the extremely ominous environment.
It indicated the forthcoming danger surrounding Christ and
his betrayal colored by the serious mood of the bell and
drum. The jointly echoed, intensified and restless sound of
the choirs (“Quando corpus morietur…”) and drums introduced
Christ’s desperate, weeping words talking about his
questions, pains and fears. In his first speaking José
Cura’s Christ recited a text and sang the tenor solo very
movingly showing completely naked and honest, genuine human
feelings in his voice. Fortunately the children’s’ choir
intervened as a caressing hand for the soul together with
the developing gentle melody of the mixed choir, but you
soon were awakened by the beats of the big drum too.
Then the
vocal lines of Christ changed into a slowly developed,
monotone but emotional recital as he predicted the
forthcoming events accompanied by the orchestra and choirs
weaving the other threads of the music. During the newer,
heated climax we were led through the tragic trial and
event, where the different reactions and shouts of the crowd
appeared in a turbulent musical sequence (“Crucify him!”...)
It carried taunting, accusing words and violence which were
displayed in many musical forms including the cold, fearful
beatings of the Japanese “odaiko” among the drums during
the accelerated rhythm and screaming of the music. We were
also shocked by hearing Christ’s heartbreakingly realistic,
painful cries and weeping words in more attempts to ask for
pity in order to stop this merciless violence (“Elí!!...”) .
Then after the irreversible conclusion of the big drum, the
music changed and developed a beautifully gentle and relaxed
melodic line by the trumpet and the voice of the choirs and
soloists leading to a newer embittered begging and outburst
of Christ and the music. The text of Stabat Mater and the
powerful sounds of the different vocals prevailed for a
while, and then another beautiful musical line succeeded in
the form of the alto and later by the soprano solos with the
purity of a Gregorian chant. The mourning of the Mother was
accompanied by the many running vocal layers of the voices.
Christ’s words calmed down but everything was in a whirling
motion and relied on the deeper musical layers of the
orchestra.
The
conclusion of the piece was very effective, darkly surging,
peacefully harmonic and confidently joyous at the same time.
After the last peaceful signing line and breath of Christ
the repetition of the unrestful theme (“Quando corpus
morietur”) was heard and then it transformed into a
mellowed, wonderfully transparent, almost glassy resonance
of the voices together with the accompanied gentle bell and
organ (“Fac ut animae donetur, Paradisi Gloria”). The final
chords were owned by the orchestra where the strong
polyphonic turmoil of the different musical phrases was
followed by a long-lasting and ethereal “Amen” of the
choirs.
After
the end of the oratorio huge celebration started in the hall
and resulted in a glorious standing ovation which well
expressed our gratitude for the beautiful enjoyment. After
almost ten minutes of jubilation we could continue it but
our Maestro nicely wave goodbye to us. He knew that he
still had other tasks in his pocket taking his farewell of
the musicians and also fulfilling an autograph session with
the audience in the foyer. We had the extra bonus to meet
with José Cura and Mario De Rose there in order to gain a
signed program booklet and also enjoy a little chat with
them. It’s nice to know that other compositions of José Cura
and further interesting symphonic programs will be performed
by FOK under his baton according to the planned programs of
their prosperous cooperation.
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